Dreams from my father : a story of race and inheritance

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An international bestseller which has sold over a million copies in the UK, Dreams From My Father is a refreshing, revealing portrait of a young man asking big questions about identity and belonging. The son of a Black African father and a white American mother, Barack Obama recounts an emotional odyssey, retracing the migration of his mother's family from Kansas to Hawai'i, then to his childhood home in Indonesia. Finally he travels to Kenya, where he confronts the bitter truth of his father's life and at last reconciles his divided inheritance. Written nearly fifteen years before becoming president, Dreams from My Father is an unforgettable read. It illuminates not only Obama's journey, but also our universal desire to understand our history and what makes us who we are.

Excerpt provided by Syndetics

Preface to the 2004 Edition Almost a decade has passed since this book was first published. As I mention in the original introduction, the opportunity to write the book came while I was in law school, the result of my election as the first African-American president of the Harvard Law Review . In the wake of some modest publicity, I received an advance from a publisher and went to work with the belief that the story of my family, and my efforts to understand that story, might speak in some way to the fissures of race that have characterized the American experience, as well as the fluid state of identity -- the leaps through time, the collision of cultures -- that mark our modern life. Like most first-time authors, I was filled with hope and despair upon the book's publication -- hope that the book might succeed beyond my youthful dreams, despair that I had failed to say anything worth saying. The reality fell somewhere in between. The reviews were mildly favorable. People actually showed up at the readings my publisher arranged. The sales were underwhelming. And, after a few months, I went on with the business of my life, certain that my career as an author would be short-lived, but glad to have survived the process with my dignity more or less intact. I had little time for reflection over the next ten years. I ran a voter registration project in the 1992 election cycle, began a civil rights practice, and started teaching constitutional law at the University of Chicago. My wife and I bought a house, were blessed with two gorgeous, healthy, and mischievous daughters, and struggled to pay the bills. When a seat in the state legislature opened up in 1996, some friends persuaded me to run for the office, and I won. I had been warned, before taking office, that state politics lacks the glamour of its Washington counterpart; one labors largely in obscurity, mostly on topics that mean a great deal to some but that the average man or woman on the street can safely ignore (the regulation of mobile homes, say, or the tax consequences of farm equipment depreciation). Nonetheless, I found the work satisfying, mostly because the scale of state politics allows for concrete results -- an expansion of health insurance for poor children, or a reform of laws that send innocent men to death row -- within a meaningful time frame. And too, because within the capitol building of a big, industrial state, one sees every day the face of a nation in constant conversation: inner-city mothers and corn and bean farmers, immigrant day laborers alongside suburban investment bankers -- all jostling to be heard, all ready to tell their stories. A few months ago, I won the Democratic nomination for a seat as the U.S. senator from Illinois. It was a difficult race, in a crowded field of well-funded, skilled, and prominent candidates; without organizational backing or personal wealth, a black man with a funny name, I was considered a long shot. And so, when I won a majority of the votes in the Democratic primary, winning in white areas as well as black, in the suburbs as well as Chicago, the reaction that followed echoed the response to my election to the Law Review . Mainstream commentators expressed surprise and genuine hope that my victory signaled a broader change in our racial politics. Within the black community, there was a sense of pride regarding my accomplishment, a pride mingled with frustration that fifty years after Brown v. Board of Education and forty years after the passage of the Voting Rights Act, we should still be celebrating the possibility (and only the possibility, for I have a tough general election coming up) that I might be the sole African American -- and only the third since Reconstruction -- to serve in the Senate. My family, friends, and I were mildly bewildered by the attention, and constantly aware of the gulf between the hard sheen of media reports and the messy, mundane realities of life as it is truly lived. Just as that spate of publicity prompted my publisher's interest a decade ago, so has this fresh round of news clippings encouraged the book's re-publication. For the first time in many years, I've pulled out a copy and read a few chapters to see how much my voice may have changed over time. I confess to wincing every so often at a poorly chosen word, a mangled sentence, an expression of emotion that seems indulgent or overly practiced. I have the urge to cut the book by fifty pages or so, possessed as I am with a keener appreciation for brevity. I cannot honestly say, however, that the voice in this book is not mine -- that I would tell the story much differently today than I did ten years ago, even if certain passages have proven to be inconvenient politically, the grist for pundit commentary and opposition research. What has changed, of course, dramatically, decisively, is the context in which the book might now be read. I began writing against a backdrop of Silicon Valley and a booming stock market; the collapse of the Berlin Wall; Mandela -- in slow, sturdy steps -- emerging from prison to lead a country; the signing of peace accords in Oslo. Domestically, our cultural debates -- around guns and abortion and rap lyrics -- seemed so fierce precisely because Bill Clinton's Third Way, a scaled-back welfare state without grand ambition but without sharp edges, seemed to describe a broad, underlying consensus on bread-and-butter issues, a consensus to which even George W. Bush's first campaign, with its "compassionate conservatism," would have to give a nod. Internationally, writers announced the end of history, the ascendance of free markets and liberal democracy, the replacement of old hatreds and wars between nations with virtual communities and battles for market share. And then, on September 11, 2001, the world fractured. It's beyond my skill as a writer to capture that day, and the days that would follow -- the planes, like specters, vanishing into steel and glass; the slow-motion cascade of the towers crumbling into themselves; the ash-covered figures wandering the streets; the anguish and the fear. Nor do I pretend to understand the stark nihilism that drove the terrorists that day and that drives their brethren still. My powers of empathy, my ability to reach into another's heart, cannot penetrate the blank stares of those who would murder innocents with abstract, serene satisfaction. What I do know is that history returned that day with a vengeance; that, in fact, as Faulkner reminds us, the past is never dead and buried -- it isn't even past. This collective history, this past, directly touches my own. Not merely because the bombs of Al Qaeda have marked, with an eerie precision, some of the landscapes of my life -- the buildings and roads and faces of Nairobi, Bali, Manhattan; not merely because, as a consequence of 9/11, my name is an irresistible target of mocking websites from overzealous Republican operatives. But also because the underlying struggle -- between worlds of plenty and worlds of want; between the modern and the ancient; between those who embrace our teeming, colliding, irksome diversity, while still insisting on a set of values that binds us together, and those who would seek, under whatever flag or slogan or sacred text, a certainty and simplification that justifies cruelty toward those not like us -- is the struggle set forth, on a miniature scale, in this book. I know, I have seen, the desperation and disorder of the powerless: how it twists the lives of children on the streets of Jakarta or Nairobi in much the same way as it does the lives of children on Chicago's South Side, how narrow the path is for them between humiliation and untrammeled fury, how easily they slip into violence and despair. I know that the response of the powerful to this disorder -- alternating as it does between a dull complacency and, when the disorder spills out of its proscribed confines, a steady, unthinking application of force, of longer prison sentences and more sophisticated military hardware -- is inadequate to the task. I know that the hardening of lines, the embrace of fundamentalism and tribe, dooms us all. And so what was a more interior, intimate effort on my part, to understand this struggle and to find my place in it, has converged with a broader public debate, a debate in which I am professionally engaged, one that will shape our lives and the lives of our children for many years to come. The policy implications of all this are a topic for another book. Let me end instead on a more personal note. Most of the characters in this book remain a part of my life, albeit in varying degrees -- a function of work, children, geography, and turns of fate. The exception is my mother, whom we lost, with a brutal swiftness, to cancer a few months after this book was published. She had spent the previous ten years doing what she loved. She traveled the world, working in the distant villages of Asia and Africa, helping women buy a sewing machine or a milk cow or an education that might give them a foothold in the world's economy. She gathered friends from high and low, took long walks, stared at the moon, and foraged through the local markets of Delhi or Marrakesh for some trifle, a scarf or stone carving that would make her laugh or please the eye. She wrote reports, read novels, pestered her children, and dreamed of grandchildren. We saw each other frequently, our bond unbroken. During the writing of this book, she would read the drafts, correcting stories that I had misunderstood, careful not to comment on my characterizations of her but quick to explain or defend the less flattering aspects of my father's character. She managed her illness with grace and good humor, and she helped my sister and me push on with our lives, despite our dread, our denials, our sudden constrictions of the heart. I think sometimes that had I known she would not survive her illness, I might have written a different book -- less a meditation on the absent parent, more a celebration of the one who was the single constant in my life. In my daughters I see her every day, her joy, her capacity for wonder. I won't try to describe how deeply I mourn her passing still. I know that she was the kindest, most generous spirit I have ever known, and that what is best in me I owe to her. Excerpted from Dreams from My Father by Barack Obama All rights reserved by the original copyright owners. Excerpts are provided for display purposes only and may not be reproduced, reprinted or distributed without the written permission of the publisher.

Reviews provided by Syndetics

Publishers Weekly Review

Elected the first black president of the Harvard Law Review, Obama was offered a book contract, but the intellectual journey he planned to recount became instead this poignant, probing memoir of an unusual life. Born in 1961 to a white American woman and a black Kenyan student, Obama was reared in Hawaii by his mother and her parents, his father having left for further study and a return home to Africa. So Obama's not-unhappy youth is nevertheless a lonely voyage to racial identity, tensions in school, struggling with black literature‘with one month-long visit when he was 10 from his commanding father. After college, Obama became a community organizer in Chicago. He slowly found place and purpose among folks of similar hue but different memory, winning enough small victories to commit himself to the work‘he's now a civil rights lawyer there. Before going to law school, he finally visited Kenya; with his father dead, he still confronted obligation and loss, and found wellsprings of love and attachment. Obama leaves some lingering questions‘his mother is virtually absent‘but still has written a resonant book. Photos not seen by PW. Author tour. (June) (c) Copyright PWxyz, LLC. All rights reserved

CHOICE Review

Obama is only 33, which may seem rather young to write a memoir. But this son of a mixed marriage offers an account of his life's journey that reflects brilliantly on the power of race consciousness in America. His mother, a white woman from Kansas, and his father, a black African student, met in Hawaii; their marriage propelled Obama on a long search for personal identity in a world shaped by racial divisions. Along the way he achieved a good deal, graduating from Harvard Law School, where he was president of the Harvard Law Review. In recent years he has practiced civil rights law in Chicago and worked as a community organizer. He also developed much wisdom about racial struggle, the strength of family ties, the power of forgiveness, and the power of people to bind together in the face of adversity. Obama writes well; his account is sensitive, probing, and compelling. This book is appropriate for general readers and for academic libraries supporting African American studies or studies of modern American culture. R. Detweiler; California State University, Dominguez Hills

Booklist Review

Obama argues with himself on almost every page of this lively autobiographical conversation. He gets you to agree with him, and then he brings in a counternarrative that seems just as convincing. Son of a white American mother and of a black Kenyan father whom he never knew, Obama grew up mainly in Hawaii. After college, he worked for three years as a community organizer on Chicago's South Side. Then, finally, he went to Kenya, to find the world of his dead father, his "authentic" self. Will the truth set you free, Obama asks? Or will it disappoint? Both, it seems. His search for himself as a black American is rooted in the particulars of his daily life; it also reads like a wry commentary about all of us. He dismisses stereotypes of the "tragic mulatto" and then shows how much we are all caught between messy contradictions and disparate communities. He discovers that Kenya has 400 different tribes, each of them with stereotypes of the others. Obama is candid about racism and poverty and corruption, in Chicago and in Kenya. Yet he does find community and authenticity, not in any romantic cliche{{‚}}, but with "honest, decent men and women who have attainable ambitions and the determination to see them through." (Reviewed July 1995)081292343XHazel Rochman

Kirkus Book Review

An honest, often poetic memoir about growing up biracial. Obama was the son of a Kenyan student at the University of Hawaii and a white woman, the daughter of transplanted Kansans. Their marriage broke up after Barack Obama Sr. left Hawaii in 1963 to pursue a Ph.D. at Harvard; he died in a car accident in Kenya in 1982, when his son was 21. The author met his father only once, when he was ten years old, and this encounter with a stranger did not resolve his emotional confusion about his identity. ``I was trying to raise myself to be a black man in America, and beyond the given of my appearance, no one around me seemed to know what that meant,'' writes Obama. He turned to books by Ralph Ellison and Langston Hughes and to neighborhood basketball courts, where he bonded with older black men. Obama records his interior struggle with precision and clarity as he confronts racism (a high school basketball coach calls a group of black men ``niggers'') while maintaining love for his white relatives. He turns to drugs and alcohol to dull his confusion, but finally realizes that his identity as a black man in America must be a path he creates for himself. Subsequently, while a student at Columbia University, he learns of his father's death just after they have made plans for him to visit Kenya. The unresolved nature of their relationship gnaws at him even after he moves to Chicago, where he practices civil rights law. A pilgrimage to Kenya to meet siblings from his father's two other marriages finally enables him to put his demons to rest. At its best, despite an occasional lack of analysis, this affecting study of self-definition perceptively reminds us that the dilemmas of race generally express themselves in terms of individual human struggles. (author tour)