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The primacy of semiosis : an ontology of relations / Paul Bains.

By: Material type: TextTextSeries: Toronto studies in semiotics and communicationPublisher: Toronto, [Ontario] ; Buffalo, [New York] ; London, [England] : University of Toronto Press, 2006Copyright date: ©2006Description: 1 online resource (199 pages)Content type:
  • text
Media type:
  • computer
Carrier type:
  • online resource
ISBN:
  • 9781442682139 (e-book)
Subject(s): Genre/Form: Additional physical formats: Print version:: Primacy of semiosis : an ontology of relations.DDC classification:
  • 302.2 23
LOC classification:
  • P99 .B356 2006
Online resources:
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Item type Current library Call number Status Date due Barcode Item holds
Ebrary Online Books Ebrary Online Books Colombo Available CBEBK70003366
Ebrary Online Books Ebrary Online Books Jaffna Available JFEBK70003366
Ebrary Online Books Ebrary Online Books Kandy Available KDEBK70003366
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Enhanced descriptions from Syndetics:

The Primacy of Semiosis provides a semiotic that subverts the opposition between realism and idealism; one in which what have been called 'nature' and 'culture' interpenetrate in an expanding collective of human and non-human.

Includes bibliographical references and index.

Description based on online resource; title from PDF title page (ebrary, viewed September 14, 2016).

Electronic reproduction. Ann Arbor, MI : ProQuest, 2016. Available via World Wide Web. Access may be limited to ProQuest affiliated libraries.

Reviews provided by Syndetics

CHOICE Review

Bains, an independent scholar based in Australia, performs a rebirth of philosophy as semiotics. By arguing that relations are external and univocal in their ontology, he connects a somewhat-ignored branch of semiotics developed in the 17th century by John Poinsot (John of St. Thomas) to the contemporary thinking of Gilles Deleuze, Felix Guattari, and John Deely through the semiotic triad of Charles Sanders Peirce. Bains positions the concept of relation not only as an abstract key that makes the overall tracing of Western philosophy possible but also as the fuse that short-circuits its realist/idealist dichotomy. This thoughtful engagement with "postmodern theory" focuses on the ontology of relations and thus allows for a semiotic that is not reducible to either realism or idealism. Taking to heart Deely's argument that the line between what is interpretation dependent and what is interpretation independent is constantly shifting, Bains proposes an initial step toward a novel relational corpus of knowledge and practices. The argument is clear and persuasive, but it presupposes an extensive familiarity with semiotics and contemporary philosophy. Summing Up: Recommended. Graduate students, researchers, and faculty. K. Tancheva Cornell University

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